عضو هيئة التدريس في جامعة أكسفورد، قسم الدراسات الشرقية،
الاهتمامات البحثية:
التاريخ الإسلامي، وعلم السيرة الذاتية للقرن الثالث عشر إلى السادس عشر
عمليات التحويل، ولا سيما التحول إلى الإسلام في الإمبراطورية المغولية
ما بعد المغول (القرن الثالث عشر إلى القرن السادس عشر) اللاهوت والفلسفة
الفكر السياسي خلال الحقبة الوسطى من التاريخ الإسلامي
أوائل العلماء الأوروبيين في الدراسات الشرقية .
من منشوراتها ( باللغة الاصلية ) :
1 - Politics, Patronage and the Transmission of Knowledge in 13th-15th Century Tabriz.
2 - History and Historiography of Post-Mongol Central Asia and the Middle East. Studies in Honor of John E. Woods.
3 - Theoretical Approaches to the Transmission and Edition of Oriental Manuscripts.
4 - Ghazal as World Literature II. From a Literary Genre to a Great Tradition. The Ottoman gazel in Context.
أوراق :
1 - Teaching the Learned: Jalāl al-Dīn al-Dawānī’s Ijāza to Muʾayyadzāda ʿAbd al-Raḥmān Efendi and the Circulation of Knowledge between Fārs and the Ottoman Empire at the Turn of the Sixteenth Century.
‘2 - Tārīkhī pur-ṭumṭurāq az farmānravā’ī-yi Mughūl dar Īrān:’ Ta’ammulāt-i ma‘rifat-shināsāna dar bāra-yi yak chāp-i intiqādī az Tajziyat al-amṣār va tazjiyat al-a‘ṣār, athar-i Vaṣṣāf.
3 - Introduction. From Baghdad to Marāgha, Tabriz, and Beyond: Tabriz and the Multi-Cephalous Cultural, Religious, and Intellectual Landscape of the 13th to 15th Century Nile-to-Oxus Region.
4 - Politics, Patronage and the Transmission of Knowledge in 13th-15th Century Tabriz (Table of Contents).)
5 - Confessional Ambiguity vs. Confessional Polarization: Politics and the Negotiation of Religious Boundaries in the Ilkhanate.
6 - Confessional polarization in the 17th century Ottoman Empire and Yūsuf İbn Ebī ‘Abdü’d-Deyyān’s Keşfü’l-esrār fī ilzāmi’l-Yehūd ve el-aḥbār.
7 - The Canonization of Cultural Memory: Ghāzān Khān, Rashīd al-Dīn, and the Construction of the Mongol Past.
8 - Protecting private property vs. negotiating political authority: Nur al-Din b. Jaja and his endowments in thirteenth-century Anatolia.
“9 - Mawlavi-Bektashi rivalries and the Islamization of the public space in late Seljuq Anatolia”.
‘10 - Faces Like Shields Covered with Leather:’ Keturah’s Sons in the Post-Mongol Islamicate Eschatological Traditions.
11 – Pfeiffer :
تاریخی پر طمطراق از فرمانروایی مغول در ایران تاملات معرفت شناسانه درباره یک چاپ انتقادی از تجزیة الامصار و تزجیة الاعصار اثر_وصاف.
12 - A turgid history of the Mongol empire in Persia:’ Epistemological reflections concerning a critical edition of Vaṣṣāf's Tajziyat al-amṣār va tazjiyat al-a‘ṣār.
13 - Reflections on a ‘Double Rapprochement:’ Conversion to Islam among the Mongol Elite during the Early Ilkhanate.
14 - Aḥmad Tegüder’s Second Letter to Qalā’ūn (682/1283).
“15 - Not every head that wears a crown deserves to rule." Women in Il-Khanid political life and court culture..
16 - Conversion Versions: Sultan Öljeytü’s Conversion to Shi‘ism (709/1309) in Muslim Narrative Sources.
رابط المصدر :
http://oxford.academia.edu/JudithPfeiffer/Papers
مصدر آخر :
https://www.stx.ox.ac.uk/people/fellow/professor-judith-pfeiffer
