عضو هيئة التدريس في جامعة كولومبيا، قسم الدين،

التعليم :

شهادة الدكتوراة الأنثروبولوجيا، جامعة شيكاغو.

أطروحة: القديس بير أو الصوفي في الإسلام الباكستاني. شهادة الدكتوراة مستشار: مكيم ماريوت

ماجستير في علم الإنسان، جامعة بوسطن.

الشهادة الجامعية الاولى الفلسفة، جامعة تافتس.

مجالات التخصص :

النهج الأنثروبولوجي للدين. الإسلام والأسلمة؛ الحركات الدينية؛ وسياسات الهوية، وما بعد الاستعمار؛ والهجرة؛ الجنس .

التوظيف :

2011 حتى الآن أستاذ الدين، جامعة كولومبيا

2010-2011 أستاذ الأنثروبولوجيا، جامعة ويسكونسن، ماديسون

2010 إلى الوقت الحاضر الأستاذة إمريتا، جامعة ديوك

1991-2010 أستاذ الأنثروبولوجيا الثقافية والدين، جامعة ديوك.

اللغات :

الإنجليزية، الأردية، الهندية، الفرنسية، التركية، الألمانية.

من منشوراتها ( باللغة الاصلية ) :

الكتب والدراسات :

2008.  Stolen Honor: Stigmatizing Muslim Men in Berlin. Palo Alto: Stanford University Press.

2008.  Editor.  Being and Belonging: Muslims in the US since 9/11. Russell Sage Foundation.

1997.  Arguing Sainthood: Islam, Modernity and Psychoanalysis. Durham, North Carolina: Duke University Press.

1988. Editor, Shari`at and Ambiguity in South Asian Islam.  Berkeley: University of California Press.

مقالات المجلة، فصول الكتب، وغيرها من المطبوعات :

2013, in press.  “From German Bus Stop to Academy Award Nomination:  The Honor Killing as Simulacrum.” In Aili Mari Tripp. Myra Marx Ferree and Christina Ewig, eds. Gender, Violence, and Human Security: Critical Feminist Perspectives.  New York University Press.

2011. “Putting Mosque Controversies in Perspective.” The Legacy of 9/11: An RSF Forum. Russell Sage Foundation, October 2011. http://www.russellsage.org/research/9-11-forum/katherine-ewing.

2011. “Between Cinema and Social Work: Diasporic Muslim Women and the (Dis)pleasures of Hybridity,” reissued with supplemental material in Cultural Anthropology virtual issue on “Youth,” March 28.  http://www.culanth.org/?q=node/397.

2011.  “Oprah, the Rorschach Test.” Commentary on Kathryn Lofton’s Oprah: The Gospel of an Icon.  SSRC: The Immanent Frame.  April 5.  Available at:  http://blogs.ssrc.org/tif/2011/04/05/oprah-the-rorschach-test/

2011.  “Naming our sexualities: Secular constraints, Muslim freedoms.” Focaal:

Journal of Global and Historical Anthropology 59:89-98.

2010.  “Debating Muslim Sexualities in South Asian Islam.”  Report on Islam in Asia Seminar Series (summarized by Kathryn Sudhoff), pp. 4-5, 10. Harvard Asia Newsletter, summer.

2010.  “Religion, spirituality, and the sexual scandal. The Immanent Frame.  August 2.  Available at: http://blogs.ssrc.org/tif/2010/08/02/religion-spirituality-sexual-scandal/.

2010. “The Misrecognition of a Modern Islamist Organization:  Germany Faces “Fundamentalism” in Carl W. Ernst and Richard C. Martin, eds. From Orientalism to Cosmopolitanism:  Changing Approaches to Islamic Studies. University of South Carolina Press.

2009.  Comment on Rebecca J. Lester’s  "Brokering Authenticity: Borderline Personality Disorder and the Ethics of Care in an American Eating Disorder Clinic." Current Anthropology 50,3.

2009.  “The Muslim Child.” In Shweder, Richard A., Thomas R. Bidell, Anne C. Dailey, Suzanne D. Dixon, Peggy J. Miller, and John Modell, eds. The Child: An Encyclopedic Companion. Chicago: University of Chicago Press.

2008.   Co-author with Marguerite M. Hoyler.  “Being Muslim and American: South Asian Muslim Youth and the War on Terror.”  In Ewing, ed. Home and Abroad: Being and Belonging among U.S. Immigrants from Muslim Countries after September 11.  New York: Russell Sage Foundation.

2008.  “Stigmatisierte Männlichkeit: Muslimische Geschlechterbeziehungen und kulturelle Staatsbürgerschaft in Europa.” In Mann wird man: Geschlechtliche Identitäten im Spannungsfeld von Migration und Islam, Lydia Potts and Jan Kühnemund, eds. Bielefeld, Germany: transcript Verlag.

2008.  Emine: Muslim University Student in Berlin, in Muslim Voices, Muslim Lives.  Frances Trix, John Walbridge, Linda Walbridge, eds. McGraw Hill.

2006.  Between Cinema and Social Work: Diasporic Muslim Women and the (Dis)pleasures of Hybridity. Cultural Anthropology 21(2): 265-294. Reprinted in Anthropology of Globalization: A Reader (Blackwell Readers in Anthropology), second edition, Jonathan Xavier Inda and Renato Rosaldo, eds. 2007, Blackwell Publishers.

2006.  Revealing and Concealing:  Interpersonal Dynamics and the Negotiation of Identity, with comments by Dorinne Kondo and Sidney Mintz, and my response.  Ethos 34(1): 89-131.

2005.  “Women, Gender and Identity Politics: Turkey.”   in Encyclopedia of Women and Islamic Cultures.  Leiden: Brill.

2005.  “Women, Gender and Childhood: Social Practices, Pre-Modern and Modern: United States.” in Encyclopedia of Women and Islamic Cultures.  Leiden: Brill.

2005. Immigrant identities and Emotion.  In Conerly Casey, and Robert Edgerton, ed.  Companion to Psychological Anthropology: Modernity and Cultural Change.  Blackwell Press.

2004.  “Conversation with Katherine Pratt Ewing,” in Anthony Molino, ed.  Culture, Subject, Psyche: Dialogues in Psychoanalysis and Anthropology.  Wesleyan University Press.

2003. The Sufi and the Mullah: Islam and Local Culture in Pakistan, in  Charles Kennedy, Kathleen McNeil, Carl Ernst, and David Gilmartin, eds., Pakistan at the Millennium. Karachi:  Oxford University Press, pp. 169-198.

2003.  Iktidar, Psikopatoloji ve Kimlik Müzakeresi: Psikanaliz ve Antropolojinin Kesisme Hattinda Bazi Güncel Meseleler (Power, Psychopathology and the Negotiation of Identity: Current Issues at the Intersection of Psychoanalysis and Anthropology). In Kemal Sayar, ed. Kültür ve Ruh Sagligi. Istanbul: Metis Yayinlari.

2003.  Migration, Identity Negotiation and Self Experience. in Jonathan Friedman, ed. Globalization and Cultural Security. London: Taurus.

2003. Diasporic Dreaming and Self Constitution.  In Jeannette Mageo, ed.  Dreaming and the Self: New Perspectives on Subjectivity, Identity, and Emotion. SUNY Press.

2003.  Between Turkey and Germany: Living Islam in the Diaspora.  South Atlantic Quarterly, special issue, Güven Guzeldere and Sibel Irzik, eds. 102 (2/3): 405-431.

2002. Images of Order and Authority: Shifting Identities and Legal Consciousness in a Runaway Immigrant Daughter. In Jeanette Mageo and Bruce Knauft, eds.  Power and the Self, Cambridge University Press, pp. 93-113.

2000. Özne, Arzu ve Farkina Varis. (Seval Yilmaz, trans.)  In Kemal Sayar, ed. Sufi Psikolojisi.  Istanbul: Insan Yayinlari, pp.173-187.

2000. The Violence of Non-Recognition: Becoming a ‘Conscious’ Muslim Woman in Turkey.  In Antonius Robben and Marcelo Suarez-Orozco, eds. Cultures under Siege: Collective Violence and Trauma in Anthropological and Psychoanalytic Perspective, Cambridge University Press, pp. 248-271.

2000.  Legislating Religious Freedom: Muslim Challenges to the Relationship between “Church” and “State” in Germany and France.  Daedalus 129 (4):31-54, special issue on “The Free Exercise of Culture: How Free Is It?  How Free Ought it to Be?”  Richard A. Shweder, Martha Minow, and Hazel R. Markus, eds.  Reprinted in Engaging Cultural Differences: The Multicultural Challenge in Liberal  Democracies.  Richard A. Shweder, Martha Minow, and Hazel R. Markus, eds.  Russell Sage Foundation, 2002.

2000.  Dream as Symptom, Dream as Myth: A Cross-Cultural Perspective on Dream Narratives.  Sleep and Hypnosis 2 (4):152-159.

1999. CA Comment on “Debating Self, Identity, and Culture in Anthropology,” by Martin Sokefeld.  Current Anthropology 40,4:432-433.

1998. Crossing Borders and Transgressing Boundaries: Metaphors for Negotiating Multiple Identities. Ethos 26(2):262-267, Special Issue “Multiple Identities in Muslim Communities,” edited by James Wilce.

1998.  A Majzub and his Mother: The Place of Sainthood in a Family's Emotional Memory.  in Pnina Werbner and Helene Basu, eds. Embodying Charisma: Modernity, Locality and the Performance of Emotion in Sufi Cults.  London: Routledge, pp. 160-183.

Anthropological Research in Pakistan: A Bibliography.  American Institute of Pakistan Studies, Occasional Papers, 1997.

1994. Dreams from a Saint: Anthropological Atheism and the Temptation to Believe.  American Anthropologist 96(3):571-583.

1994.  Pir.  Encyclopedia of the Modern Islamic World.  John L. Esposito, ed. Oxford University Press.

1993. The Modern Businessman and the Pakistani Saint:  The Interpenetration of Worlds.  in Manifestations of Sainthood in Islam,  Grace M. Smith and Carl Ernst, eds.  Istanbul: Éditions Isis, pp. 69-84; reprinted 2010 in Islam and Society in Pakistan: Anthropological Perspectives.  Magnus Marsden, ed.  Oxford in Pakistan Readings in Sociology and Social Anthropology: Islam, Ali Khan, series ed. Karachi: Oxford University Press, pp. 34-51.

1992. Is Psychoanalysis Relevant for Anthropology? in T. Schwartz, G. White, and C. Lutz, eds.  New Directions in Psychological Anthropology.  Cambridge University Press, pp. 251-268.

1991. Can Psychoanalytic Theories Explain the Pakistani Muslim Woman?  Intrapsychic Autonomy and Interpersonal Engagement  in the Extended Family.  Ethos 19:131-160.

1991. Idiosyncrasy and the Problem of Shared Understandings:  The Case of a Pakistani Orphan. in L. Bryce Boyer and Ruth Boyer, eds.  The Psychoanalytic Study of Society, vol. 16, pp. 215-247.

1990a. The Illusion of Wholeness: "Culture," "Self," and the Experience of Inconsistency.  Ethos 18,3:251-278.  (Winner of L. Bryce Boyer Prize for 1990). Reprinted 1998 in The Art of Medical Anthropology: Readings, Sjaak van der Geest and Adri Rienks, eds.  Amsterdam: Het Spinhaus, pp. 296-310.

1990b. The Dream of Spiritual Initiation and the Organization of Self Representations among Pakistani Sufis.  American Ethnologist 17,1:56-74.

1988. Ambiguity and Shari'at: A Perspective on the Problem of Moral Principles in Tension. in Ewing, K., ed. Shari`at and Ambiguity in South Asian Islam.  Berkeley: University of California Press, pp. 1-22.

1987. Clinical Psychoanalysis as an Ethnographic Tool.  Ethos 15,1:16-39.

1984. The Sufi as Saint, Curer, and Exorcist in Modern Pakistan. Contributions to Asian Studies 18:106-114.

1984. Malangs of the Punjab: Intoxication or Adab as the Path to God? in Moral Conduct and Authority: the Place of Adab in South Asian Islam, Barbara Metcalf, ed. Berkeley:  University of California Press, pp.357-71.

1983. "The Politics of Sufism: Redefining the Saints of Pakistan." Journal of Asian Studies 42:251-65. (Reprinted in Pakistan: The Social Sciences' Perspective, Akbar S. Ahmed, ed. Oxford University Press, pp. 165-189 [1990]).

1983. The Messengers of the 1890 Ghost Dance. in Psychodynamic Perspectives on Religion, Sect, and Cult, David A. Halperin, ed. Boston: PSG Publishing Company, pp. 73-92.

1982. Sufis and Adepts: Islamic and Hindu Sources of Spiritual Power among Punjabi Muslims and Christian Sweepers. in Anthropology in Pakistan. Steven Pastner and Louis Flam, eds. Ithaca: Cornell University South Asia Monograph Series.

رابط المصدر :

http://columbia.academia.edu/KatherineEwing

مصدر آخر :

https://culturalanthropology.duke.edu/people/katherine-p-ewing